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twelve iThey manufactured their hearts diamond-difficult jlest they should hear the legislation and here also the words and phrases which the Lord of hosts had sent jby his Spirit through kthe former prophets. lTherefore good anger came through the Lord of hosts.
Chapters 1–six have eight visions (amongst which Several other fragments are inserted; see down below). In the very first of these (1:8–17), Zechariah one night sees a man astride a purple horse standing amongst myrtle trees "during the depths," or, Maybe, "within the shadow." guiding him are purple, sorrel, and white horses. Replying for the prophet's issue, the angel points out that the horses symbolize messengers despatched through the entire world by God to view what's transpiring (cf. position 1:7). The graphic is most likely according to the Persian surveillance process. They return with the data that each one is tranquil. The angel, seemingly let down, Maybe because the disturbances pursuing the Loss of life with the Persian emperor Cambyses (530–522) had raised hopes of independence amongst the topic peoples of your empire, prays for that rebuilding of Jerusalem and the cities of Judah which have aroused God's anger for "these seventy yrs"; the Lord replies that He is jealous for Jerusalem and Zion, and will return to them. In the next vision (2:one–4), which continues along the lines of the very first, the prophet sees four horns (like People of the siege ram butting in opposition to a wall), which represent the nations that destroyed Jerusalem. Zechariah then observes four craftsmen who go to chop the horns down, i.e., who restore the town. In the 3rd eyesight (two:five–nine), a person sent to measure Jerusalem by using a measuring rod is sent absent by an angel who states that Jerusalem won't require a guy-built wall: Will probably be inhabited without the need of walls, God becoming the wall about "the multitude of Males and cattle therein." The fourth vision (Zech. three), the only vision during the Hebrew Bible wherein a historic character seems, will take location in heaven, where by a courtroom is in session. The accused would be the significant priest Joshua plus the prosecutor would be the Satan (Heb. ha-satan as in position 1; a title, not but a correct name). God rebukes the Satan: "Joshua is actually a brand saved out of fire" and isn't to get harmed. An angel orders that Joshua's filthy clothes, symbolic of his human impurity, be replaced with robes and also a thoroughly clean turban. He claims Joshua that if he will wander in the means of God, maintaining His demand, he may have "cost-free access among the these that stand by," i.e., One of the angels (cf. the symbolic purging by which *Isaiah is competent to participate in the deliberation on the heavenly council; Isa.
a. The LORD continues to be quite indignant using your fathers: Zechariah started his prophecy with a contact to repentance, plus a contact that remembered the lousy spiritual heritage of Israel and Judah.
19 “Thus states the Lord of hosts: The speedy from the vfourth month and also the rapidly of your wfifth as well as the quickly in the xseventh along with the fast on the ytenth shall be to your home of Judah zseasons of Pleasure and gladness and cheerful feasts.
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many of the functions of specific king lists from Sumer bear hanging resemblance into the genealogy in Ge five. The eleventh tablet of your Gilgamesh
ii. “The troop of horsemen have been emissaries from the Lord sent on environment mission. such as Persian monarchs who used messengers on swift steeds to keep them educated on all issues about their empire, And so the Lord knew all with regards to the international locations of the earth.” (Baldwin)
And I stated, I've looked, and behold a candlestick all of gold, that has a bowl upon the highest of it, and his seven lamps thereon, and seven pipes into the 7 lamps, which can be upon the highest thereof: 4:3 And two olive trees by it, a single on the best aspect on the bowl, and the other upon the remaining aspect thereof. four:4 So I answered and spake for the angel that talked with me, stating, Exactly what are these, my lord? four:5 Then the angel that talked with me answered and mentioned unto me, Knowest thou not what these be? And I mentioned, No, my lord. 4:6 Then he answered and spake unto me, declaring, Here is the word in the LORD unto Zerubbabel, saying, Not by might, nor by electricity, but by my spirit, saith the LORD of hosts. 4:seven Who artwork thou, O excellent mountain? prior to Zerubbabel thou shalt turn into a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. 4:eight Additionally the term in the LORD arrived unto me, declaring, four:nine The hands of Zerubbabel have laid the muse of the household; his palms shall also complete it; and thou shalt recognize that the LORD of hosts hath despatched me unto you. 4:10 For who hath despised the working day of smaller points? for they shall rejoice, and shall begin to see the plummet while in the hand of Zerubbabel with those 7; They can be the eyes of your LORD, which operate to and fro through the entire earth. 4:11 Then answered I, and said unto him, Exactly what are both of these olive trees upon the right aspect from the candlestick and on the left side thereof? 4:twelve And that i answered once more, and mentioned unto him, What be these two olive branches which in the two golden pipes empty the golden oil out of by themselves? four:13 And he answered me and reported, Knowest thou not what these be? And I said, No, my lord. 4:14 Then mentioned he, they're the two anointed kinds, that stand with the LORD of The full earth. Chapter 5
Chapters 9–14 in the Book of Zechariah are an early illustration of apocalyptic literature. While not as completely developed since the apocalyptic visions explained from the Book of Daniel, the "oracles", as They can be titled in Zechariah 9–14, incorporate apocalyptic things. a single theme these oracles have is descriptions on the working day of the Lord, when "the Lord will go forth and struggle from People nations as when he fights on a day of battle.
He encouraged them indirectly by telling them about God’s care for them and by holding the existence of your Messiah a great deal within their minds. He labored with others, notably Haggai, Zerubbabel, and Ezra. He warned them of the consequences of neglecting God’s perform, and he emphasised that God really wants to do a piece as a result of His people.
11 And they answered the angel with the Lord that stood Amongst the myrtle trees, and mentioned, We've got walked to and fro throughout the earth, and, behold, each of the earth sitteth even now, and it is at relaxation.
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sixteen For behold, I'm increasing up within the land a shepherd dwho isn't going to care for anyone becoming destroyed, or seek out the younger or recover the maimed or nourish the healthful, but edevours the flesh of your Excess fat ones, tearing off even their hoofs.